Selection biases as such do not explain anything here, and so cannot function as explanations.1
Luke Barnes: “A selection bias alone cannot explain anything.… [For example] how are quasars so luminous? The (best) answer is: because quasars are powered by gravitational energy released by matter falling into a super-massive black hole… The answer is not: because otherwise we wouldn’t see them.” [“The Fine-Tuning of the Universe for Intelligent Life”, Online]
There are clearly many situations where we ought to be surprised to find that we are alive, and this is not challenged by the trivial fact that we should not be surprised that we are not observing our death.
Alvin Plantinga: “It’s no explanation to point out that these constants have to be fine-tuned for us to observe that they are fine-tuned—any more than I can ‘explain’ the fact that God decided to create me… by pointing out that if God had not thus decided, I wouldn’t be here to raise the question.” [“Methodological Naturalism?” Origins & Design 18:1 (1997).] The quote from Luke Barnes above, however, seems to better capture what is going on.
This is a spin-off of the sharpshooter analogy originally proposed by John Leslie, “Anthropic Principle, World Ensemble, Design,” American Philosophical Quarterly 19 (1982): 150.
Richard Swinburne (Philosophy professor at Oxford): “On a certain occasion the firing squad aim their rifles at the prisoner to be executed. There are twelve expert marksmen in the firing squad, and they fire twelve rounds each. However, on this occasion all 144 shots miss. The prisoner laughs and comments that the event is not something requiring any explanation because if the marksmen had not missed, he would not be here to observe them having done so. But of course, the prisoner’s comment is absurd;” [“Argument from the Fine-tuning of the Universe,” in Physical Cosmology and Philosophy, e.d. Leslie (Macmillan, 1990), 165]1
The most sophisticated version of the fine-tuning argument is less interested in mere observers simpliciter and more interested in the possibility of societies of interacting moral agents.1
[Brackets] mean “forthcoming.”